Events

Semicivilized Finance: Learning from the Ottoman Sarraf

Doll Lecture on Religion and Money, Center for Culture, Society, and Religion, Princeton University

Lecture

219 Aaron Burr Hall

Using historical anthropology, Elyachar examines the sarraf ("money-changer" or "banker") as a node in dynamic financial relationships deemed "semicivilized".

On the Semi-Civilized: Coloniality, Finance, and Embodied Sovereignty in Cairo

Department of Anthropology, Princeton University

Lecture

219 Aaron Burr Hall

Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with western dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized/primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.

Financialized Counterinsurgency: Sovereign Wealth Funds and the Remaking of Cairo after 2013

Centre for Gulf Studies, University of Exeter

Seminar

Online Centre for Gulf Studies | University of Exeter

Elyachar draws on her new book On the Semi-Civilized: Coloniality, Finance, and Embodied Sovereignty, to discuss the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with western dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized/primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.